Verse-by-Verse Commentary
The Book of Isaiah
Chapter 9: Unto Us a Child Is Born
Out of the gloom of judgment breaks one of the brightest promises in all of Scripture. The people walking in darkness see a great light, a light that would dawn in Galilee. And Isaiah names its source: 'For unto us a child is born, unto us a son is given.' This child would carry the government of the world on His shoulder, and His names tower above every other: 'Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.' The child born of the virgin is no mere man; He is the mighty God, come in flesh. It is a chapter about the great Light, the child who is God with us, and the kingdom that will never end.
About This Commentary
This is a verse-by-verse study of Isaiah chapter 9. For each section you will find the KJV text, the Hebrew words that sharpen the meaning, plain explanation, and a Gospel Focus. The chapter foretells the great light dawning on a people in darkness and the child who is born to us, whose names declare Him to be the mighty God and the Prince of an everlasting kingdom. Every Scripture quotation is from the King James Version.
Setting the Stage
A Great Light
A people walking in darkness and the shadow of death see a great light dawn.
Unto Us a Child Is Born
A child is born and a son given, bearing the government of the world on His shoulder.
The Mighty God
His names declare Him: Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
No End
Of the increase of His government and peace there shall be no end, forever.
A Great Light in the Darkness (Isaiah 9:1-2)
Upon a people walking in darkness and the shadow of death, in the very region of Galilee, a great light would dawn.
The People That Walked in Darkness
"Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire."
Hebrew Study
"a great light," or gadol (אוֹר גָּדוֹל). Not a faint glimmer but a great light, breaking over people who had known only darkness and "the shadow of death." Light in Scripture is life, truth, and the presence of God; a great light dawning means God Himself drawing near to those who sat in the dark.
Explanation
The previous chapter ended in gloom and darkness. Now light breaks in. Isaiah names the very region where it would dawn, "Galilee of the nations," the northern land first overrun by Assyria and looked down upon as a place of darkness. There, of all places, "the people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined." God would multiply the nation and its joy, breaking the yoke and the rod of the oppressor, for the darkness was about to be scattered by a coming light.
Gospel Focus
Matthew tells us exactly when and where this light dawned. When Jesus began His ministry in Galilee, Matthew quotes this very prophecy: "The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up" (Matthew 4:16). The great light was Jesus Himself, who said, "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life" (John 8:12). And notice where the light shone first, on Galilee, a despised and shadowed place. God's light does not wait for the worthy or the impressive; it breaks over those in the deepest darkness. Wherever you are, however dark the shadow, the great Light has come, and He shines on those who sit in darkness. Turn to Jesus, the light of the world, and walk no longer in the dark but in the light of life.
Unto Us a Child Is Born (Isaiah 9:6)
A child is born to us, a son is given, and His names rise higher and higher until they reach the truth that He is the mighty God Himself.
His Name Shall Be Called
"For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."
Hebrew Study
"The mighty God," El Gibbor (אֵל גִּבּוֹר). This is not a lesser title. El is God, and Gibbor means mighty, a warrior of full strength; the very same title, "the mighty God," is used of the LORD Himself in the next chapter (Isaiah 10:21). The child born to us is called by the name of God, for that is what He is.
Explanation
Here is the heart of the promise: "For unto us a child is born, unto us a son is given." A child, born as a human infant; a son, given as a gift from God. And upon His shoulder rests "the government," the rule of all things. Then Isaiah unfolds His name, and it climbs beyond anything that could be said of a mere man. He is "Wonderful, Counsellor," a wonder in Himself and the source of all true wisdom. He is "The mighty God," bearing the very name of God. He is "The everlasting Father," the eternal one from whom life comes. He is "The Prince of Peace," the ruler who brings true and lasting peace. The child of the virgin is given the names of God because He is God.
Gospel Focus
This verse is one of the clearest windows in all Scripture into who Jesus is. The child born to us is called "The mighty God" and "The everlasting Father." How can the son given to us also be the mighty God and the everlasting Father? Because there is one God, and that one God was made flesh in Jesus Christ. The child is not a second God beside the Father; He is the one God come in flesh, so the very names of God rightly belong to Him. This is why Jesus could say, "he that hath seen me hath seen the Father" (John 14:9), for in Him "dwelleth all the fulness of the Godhead bodily." The baby in Bethlehem's manger is "The mighty God"; the son given to us is "The everlasting Father" made visible. There is no greater mystery and no greater comfort: the God who made the stars was born a child to save us. Worship Him, for the child born to us is the mighty God, and His name is above every name.
Of His Government There Shall Be No End (Isaiah 9:7)
The rule of this child will grow without limit and never end, an everlasting kingdom of peace and justice on the throne of David.
There Shall Be No End
"Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. The Lord sent a word into Jacob, and it hath lighted upon Israel. And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars. Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together; The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still. For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. For the leaders of this people cause them to err; and they that are led of them are destroyed. Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still. For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still."
Hebrew Study
Of the child born in verse 6 — "Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace" — this promise follows: "Of the increase of his government and peace there shall be no end, upon the throne of David... for ever." An ever-growing, unending kingdom belongs to a child who is called "the mighty God" and "the everlasting Father" — for the Son given is God Himself come in flesh. And its certainty rests not on human effort but on God Himself: "the zeal of the LORD of hosts will perform this," and what His zeal undertakes cannot fail.
Explanation
The child's kingdom is described in words that fit no earthly reign: "Of the increase of his government and peace there shall be no end." His rule only grows, never shrinks; His peace only spreads, never fails. He reigns "upon the throne of David," the promised King of David's line, and He establishes His kingdom "with judgment and with justice from henceforth even for ever." No dynasty of men lasts forever, but His does. And Isaiah grounds the certainty of it all in one line: "The zeal of the LORD of hosts will perform this." It is not human effort but God's own passionate commitment that will bring it to pass.
Gospel Focus
The angel Gabriel echoed this very promise to Mary about the child she would bear: "the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end" (Luke 1:32-33). The everlasting kingdom of Isaiah 9 is the kingdom of Jesus Christ, and it will never end. Empires rise and crumble, rulers come and go, but the government of the Prince of Peace only increases and endures forever. There is deep security in this for the believer: our King and His kingdom cannot fall. And the guarantee is not our faithfulness but His, "the zeal of the LORD of hosts will perform this." God is passionately committed to establishing the reign of His Son, and He will surely do it. Whatever kingdoms of this world rise against Him, the Prince of Peace reigns, His kingdom grows, and it will have no end. Give your allegiance to the King whose throne endures forever.
Chapter 9 in Review
Isaiah 9 breaks out of darkness into light. A people walking in darkness and the shadow of death see a great light, dawning first in Galilee. Its source is a child: "For unto us a child is born, unto us a son is given," who bears the government on His shoulder and whose names climb to the heights, "Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." His kingdom, on the throne of David, will only increase and never end, for "the zeal of the LORD of hosts will perform this."
For the Apostolic reader, this is one of the great chapters of the whole Bible. The great Light is Jesus, the light of the world, who dawned on those in darkness. The child born to us is "The mighty God" and "The everlasting Father," for there is one God, and He was made flesh in Jesus; the baby in the manger is God Himself come to save us. And His kingdom will never end, guaranteed not by our strength but by God's own zeal. Walk in the light of the world, worship the child who is the mighty God, and rest in the King whose government and peace have no end.
- The great light on those in darkness is Jesus, dawning in Galilee (9:2; Matthew 4:16; John 8:12).
- "Unto us a child is born, unto us a son is given"; the government rests on His shoulder (9:6).
- The child is "The mighty God" and "The everlasting Father," the one God come in flesh (9:6; John 14:9).
- He is the Prince of Peace, reigning on David's throne (9:6-7).
- His kingdom will never end, for "the zeal of the LORD of hosts will perform this" (9:7; Luke 1:32-33).
Questions for Reflection
- Have you come out of darkness into the great Light, Jesus, the light of the world?
- Do you grasp that the child born to us is the mighty God, the one God come in flesh?
- Have you given your allegiance to the King whose kingdom will never end?
References & Sources
Scripture is quoted from the King James Version (KJV). The Hebrew terms are standard and can be checked in any Hebrew lexicon. Supporting passages are listed so every claim can be verified in its own setting. If anything here does not look right, a verse, a reference, or a wording, please tell us at info@FruitBearers.net. Thank you for helping us keep Bible Learning error free.
- The great light dawning, fulfilled in Jesus: Isaiah 9:1-2; Matthew 4:16; John 8:12.
- The child who is the mighty God: Isaiah 9:6; John 14:9; Isaiah 10:21.
- The kingdom that will never end: Isaiah 9:7; Luke 1:32-33.