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Verse-by-Verse Commentary

The Book of Isaiah

Chapter 35: The Ransomed of the LORD Shall Return

If chapter 34 was Isaiah's darkest, chapter 35 is one of his brightest, the desert answer to the desolation of Edom. Here the wilderness itself 'shall be glad... and blossom as the rose,' the weak hands are strengthened, and the great promise rings out, 'your God will come... he will come and save you.' Then the very signs of the Messiah appear: 'the eyes of the blind shall be opened... the lame man leap as an hart.' A highway is built through the desert, 'The way of holiness,' and down it come 'the ransomed of the LORD,' returning 'to Zion with songs and everlasting joy,' while 'sorrow and sighing shall flee away.'

About This Commentary

This is a verse-by-verse study of Isaiah chapter 35, the bright counterpart to the judgment of chapter 34. For each section you will find the KJV text, the Hebrew words that sharpen the meaning, plain explanation, and a Gospel Focus. This short, glorious chapter promises the coming of God to save, the healing of every infirmity, and the joyful return of the redeemed to Zion. Every Scripture quotation is from the King James Version.

Setting the Stage

The Bloom

The Desert Blossoms

The wilderness rejoices and blossoms as the rose, and the weak and fearful are told, "your God will come."

The Healing

Blind Eyes Opened

The blind see, the deaf hear, the lame leap, and waters break out in the parched and thirsty land.

The Highway

The Way of Holiness

A highway is built through the desert, "The way of holiness," safe for the redeemed and clear even to fools.

The Return

Everlasting Joy

The ransomed of the LORD return to Zion with songs, and sorrow and sighing flee away for ever.

The Bloom

Your God Will Come and Save You (Isaiah 35:1-4)

The desert bursts into bloom and song at the coming of God's glory, and the weak, feeble, and fearful are strengthened with the promise that God Himself is coming to save them.

Isaiah 35:1-4

Be Strong, Fear Not

"The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God. Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you."

Hebrew Study

"blossom as the rose," chavatstseleth (חֲבַצֶּלֶת). A crocus or meadow-flower that suddenly carpets the desert after rain. The barren places will not merely survive but flower and sing, a picture of life and joy breaking out where there was only death and dryness.

"he will come and save you," yavo ve-yoshaakem (יָבוֹא וְיֹשַׁעֲכֶם). The plain promise that God Himself will come to save. The word for "save" is the root behind the name Yeshua, Jesus, "the LORD saves." Isaiah promises the coming of God as Saviour, fulfilled when God came to us in Christ.

Explanation

After the smoking desolation of Edom, Isaiah turns to a desert of a very different kind, one that bursts into life. "The wilderness and the solitary place shall be glad... and the desert shall rejoice, and blossom as the rose." The barren land will flower "abundantly" and even break into "joy and singing," clothed with "the glory of Lebanon" and "the excellency of Carmel and Sharon," because "they shall see the glory of the LORD." Then the prophet turns to the weak and frightened people of God with a pastor's word of encouragement: "Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not." And the reason they can be strong is the greatest promise of all: "behold, your God will come with vengeance, even God with a recompence; he will come and save you." The vengeance of chapter 34 and the salvation of chapter 35 are two sides of the same coming, God comes to judge the oppressor and to rescue His own.

Gospel Focus

"He will come and save you." This is the heartbeat of the whole Bible, the promise that God would come in person to rescue His people, and it was fulfilled when "the Word was made flesh, and dwelt among us" (John 1:14). The child was named Jesus, "for he shall save his people from their sins" (Matthew 1:21), the very name meaning "the LORD saves." And notice how this promise strengthens the weak: "Strengthen ye the weak hands, and confirm the feeble knees... Be strong, fear not." The writer of Hebrews takes up these exact words to encourage struggling believers, "lift up the hands which hang down, and the feeble knees" (Hebrews 12:12). When your hands hang weak and your heart is fearful, the cure is not to look inward for more resolve but to look up at the God who came and saved you and is coming again. He blossoms deserts; He can revive your dry and weary soul. "Be strong, fear not," for the God who promised to come has come in Christ, and He will come again to bring you home.

The Healing

Then the Eyes of the Blind Shall Be Opened (Isaiah 35:5-7)

At the coming of God, every infirmity is reversed, blind eyes opened, deaf ears unstopped, lame men leaping, mute tongues singing, and the burning desert turned to pools and springs.

Isaiah 35:5-7

The Lame Man Leap as an Hart

"Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes."

Hebrew Study

"leap as an hart," ayyal (אַיָּל). A deer or stag, famous for its bounding leaps. The man who could not walk will not merely stand but spring like a deer, a picture of infirmity not just healed but overflowing into exuberant joy.

"the habitation of dragons," tannim (תַּנִּים). Jackals, creatures of desert ruins, the same word tied to desolation in chapter 34. Where the beasts of the wasteland once lay, now there will be "grass with reeds and rushes." The very haunts of desolation become well-watered meadows.

Explanation

Now come the signs of God's arrival, and they are miracles of healing: "the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing." Every category of infirmity, blindness, deafness, lameness, muteness, is reversed, and not just cured but turned to joy, the lame leaping, the mute singing. And the same life-giving power floods the land: "in the wilderness shall waters break out, and streams in the desert." The "parched ground" becomes "a pool," the "thirsty land springs of water," and the old "habitation of dragons" grows lush with "reeds and rushes." The picture is of a world made new by the coming of God, bodies healed and creation itself revived, the exact opposite of the un-creation that fell on Edom.

Gospel Focus

These verses came true in the ministry of Jesus Christ, and He said so Himself. When John the Baptist sent to ask, "Art thou he that should come?", Jesus pointed straight to Isaiah 35: "the blind receive their sight, and the lame walk... the deaf hear... and the poor have the gospel preached to them" (Matthew 11:4-5). The signs Isaiah promised for the coming of God were the very signs Jesus performed, proof that in Him, God had come to save. He opened blind eyes, unstopped deaf ears, made the lame leap and the mute sing, exactly as written. And the water breaking out in the desert points to the deeper thirst He satisfies: "If any man thirst, let him come unto me, and drink" (John 7:37), for He gives "a well of water springing up into everlasting life" (John 4:14). The healings were real, and they were also signs of a greater healing, the opening of blind hearts, the loosing of tongues to sing His praise, the springs of living water in souls once dry as the desert. The God who blossoms wildernesses is still in the business of reviving dead and thirsty lives. Come to Him and drink.

The Highway

The Way of Holiness (Isaiah 35:8-10)

Through the transformed desert runs a highway called "The way of holiness," safe from every danger, plain even to the simple, and down it the ransomed of the LORD travel home to Zion with everlasting joy.

Isaiah 35:8-10

The Ransomed of the LORD Shall Return

"And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away."

Hebrew Study

"The way of holiness," derekh ha-qodesh (דֶּרֶךְ הַקֹּדֶשׁ). A road set apart for the holy, the pilgrim highway home to God. It is a picture of the way of salvation, so clearly marked that "the wayfaring men, though fools, shall not err therein", none who truly walk it can lose the way.

"the ransomed of the LORD," peduyey YHWH (פְּדוּיֵי יְהוָה). Those bought back, redeemed by payment of a price. It is the language of redemption, God buying His people out of bondage, fulfilled when Christ redeemed us "with his own blood" (Acts 20:28; 1 Peter 1:18-19).

Explanation

Through the blossoming desert God builds a road: "an highway shall be there, and a way, and it shall be called The way of holiness." It is a set-apart road, and it has clear rules and comforts. "The unclean shall not pass over it", it is for a cleansed people. It is so plainly marked that "the wayfaring men, though fools, shall not err therein", no sincere traveler can get lost on it. It is perfectly safe: "No lion shall be there, nor any ravenous beast", nothing that devours can touch the pilgrims. And who walks this road? "the redeemed shall walk there." The chapter ends with one of the most beautiful pictures of homecoming in all the Bible: "the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away." The redeemed march home singing, crowned with joy that never ends, while sorrow itself runs away.

Gospel Focus

"The way of holiness" is a portrait of the road of salvation, and it points to Jesus, who said, "I am the way, the truth, and the life: no man cometh unto the Father, but by me" (John 14:6). It is a highway of holiness, because those who walk it are being made holy, "without which no man shall see the Lord" (Hebrews 12:14). It is marked so plainly that even "fools" cannot lose the way, God's salvation is not reserved for the clever; the humblest sinner who trusts Christ walks it safely. And it is guarded from every "ravenous beast," for those on it are kept by the power of God. Best of all is where it leads. "The ransomed of the LORD shall return... to Zion with songs and everlasting joy... and sorrow and sighing shall flee away." This is the final homecoming of the redeemed, echoed at the end of the Bible: "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying" (Revelation 21:4). We are the ransomed, bought "with the precious blood of Christ" (1 Peter 1:19), walking the way of holiness home. Whatever sorrow and sighing weigh on you now, they have an expiration date. On that road they "shall flee away," and the joy that meets us at Zion is "everlasting." Set your feet on the way of holiness, and walk home singing.

Chapter 35 in Review

Isaiah 35 is the sunrise after the night of chapter 34. Where Edom became a smoking waste, here "the wilderness and the solitary place shall be glad... and the desert shall rejoice, and blossom as the rose." The weak and fearful are strengthened with the greatest of promises, "your God will come... he will come and save you." At His coming every infirmity is reversed, "the eyes of the blind shall be opened... the lame man leap as an hart, and the tongue of the dumb sing", and water breaks out across the desert. Through the transformed land runs "The way of holiness," safe and clear, and down it travel "the ransomed of the LORD," who "return, and come to Zion with songs and everlasting joy upon their heads," while "sorrow and sighing shall flee away."

For the Apostolic reader this chapter is filled with Jesus. "He will come and save you" is the promise of the incarnation, God come to save in the One whose name means "the LORD saves." The blind seeing, deaf hearing, and lame leaping are the very miracles Jesus pointed to as proof that He was "he that should come." "The way of holiness" is the road of salvation that is Christ Himself, plain enough that even fools who trust Him cannot lose the way, safe from every ravenous beast, leading home. And the ransomed returning to Zion with everlasting joy, where "sorrow and sighing shall flee away," is the final homecoming of all who are bought with His blood, the same scene John saw when God wipes away every tear. Be strong, fear not: your God has come and saved you, and He is bringing you home. Set your feet on the way of holiness and walk it singing, for the joy at the end of it is everlasting.

Key Takeaways
  • "He will come and save you" is the promise of the incarnation, fulfilled in Jesus, "the LORD saves" (35:4; John 1:14; Matthew 1:21).
  • God strengthens the weak and fearful; the same words encourage struggling believers in Hebrews 12:12 (35:3-4).
  • The blind seeing, deaf hearing, and lame leaping are the Messiah's signs, which Jesus claimed as His own (35:5-6; Matthew 11:4-5).
  • "The way of holiness" is the road of salvation, Christ Himself, plain to the simple and safe from every beast (35:8-9; John 14:6; Hebrews 12:14).
  • "The ransomed of the LORD shall return... and sorrow and sighing shall flee away", the final homecoming of the redeemed (35:10; 1 Peter 1:18-19; Revelation 21:4).

Questions for Reflection

  • Are your hands hanging weak and your heart fearful? How does "your God will come and save you" strengthen you?
  • Jesus performed the very signs of Isaiah 35. How does that deepen your confidence that He is the promised Saviour?
  • Are you walking "the way of holiness"? What does it mean that even fools who trust Christ cannot lose the way?
  • How does the promise that "sorrow and sighing shall flee away" change the way you carry your grief today?

References & Sources

Scripture is quoted from the King James Version (KJV). The Hebrew terms are standard and can be checked in any Hebrew lexicon. Chapter 35 is the deliberate bright counterpart to the desolation of chapter 34. The healings of verses 5-6 are claimed by Jesus as evidence of His messiahship in Matthew 11:4-5 and Luke 7:22; the encouragement of verses 3-4 is echoed in Hebrews 12:12; and the homecoming of verse 10 reappears almost word for word in Isaiah 51:11 and is fulfilled finally in Revelation 21:4. If anything here does not look right, a verse, a reference, or a wording, please tell us at info@FruitBearers.net. Thank you for helping us keep Bible Learning error free.

  1. The desert blossoms; God comes to save: Isaiah 35:1-4; John 1:14; Matthew 1:21; Hebrews 12:12.
  2. The blind see, the lame leap, waters in the wilderness: Isaiah 35:5-7; Matthew 11:4-5; John 7:37; 4:14.
  3. The way of holiness and the ransomed returning to Zion: Isaiah 35:8-10; John 14:6; Hebrews 12:14; 1 Peter 1:18-19; Revelation 21:4.
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